Ten Commandments List Martin Luther Lutheran

I-You shall have no other gods.

I, I alone, am God, your Lord; all idols are to be abhorred. Trust me, step boldly to my throne, sincerely love me alone. Have mercy, Lord!

Where the heart is right with God, all the other commandments follow. When a commandment is broken, this is symptomatic of the fact that the human heart, by nature, is turned away from God. God made us to be His own. He has given Himself to us through our Lord Jesus Christ. Whatever claims our greatest loyalty, fondest hopes or deepest affection is our god and takes the place God alone wants to have in our lives. Through the Word and Sacraments, the Holy Spirit works in our hearts true fear, love and trust in God above all things. (Isaiah 42:8; Matt. 4:10; Prov. 11:28; Ps. 118:8; John 14:15; Phil. 2:13).

II-You shall not misuse the name of the Lord your God.

Do not my holy name disgrace, do not my Word of truth debase. Praise only that as good and true which I myself say and do. Have mercy, Lord!

The Lord gave us a great treasure when we were baptized in the name of the Father, and of the Son and of the Holy Spirit. The name of our Lord is above any other name, in heaven or on earth. With God's name, comes His power to save. Using the name of the Holy Trinity as a curse word, or swearing by it for dishonest or frivolous purposes, or using it to mislead people about His Word, is sin.

How good to know that we can call on the name of the Lord at any time, and in any situation in life, for any need. Because the Lord opens our lips, we declare His praise as we pray and give thanks in His holy name. (Ex. 20:7; Lev. 24:15; James 3:9-10; Lev. 19:12; Jer. 23:31; Ps. 50:5; Ps. 103:1; Eph. 5:20; Phil. 2:10-11).

III-Remember the Sabbath day by keeping it holy.

Celebrate the worship day, that peace may fill your home and pray, and put aside the work you do, so that God may work in you. Have mercy, Lord.

God has blessed us with the gift of His Word. We honor God when we gladly hear the Word of God preached and we hold it sacred. We also honor God's Word when we use it it in our daily prayer. We are tempted at times to think: "I can be a Christian without attending church." That is as true as saying, "I do not have to eat today to live." But how long can we live without eating? We are able to go to church, because God is at work in us with His gifts so that we hold His Word sacred and gladly hear and learn it. (Acts 2:42, 46; Heb. 10:25; Matt. 12:8; Col. 2:16-17; Heb. 4:9-10; John 8:47; Luke 10:16; Is. 66:2; Ps. 26:8; Acts 2:42; Col. 3:16).

IV-Honor your father and your mother.

You are to honor and obey your parents, and masters every day, serve them each way that comes to hand; you'll then live long in the land. Have mercy, Lord!

God has given us parents, pastors and other authorities for our good. They serve as His representatives. Through them, God richly blesses us, and our world, with orderly authority, as opposed to the chaos that sin brings. By honoring parents and others in authority, we honor God. (Prov. 23:22; Rom. 13:2; Eph. 6:2-3; 1 Tim. 5:4; Rom. 13:7; Col. 3:20; Titus 3:1; Prov. 23:22).

V-You shall not murder.

Curb anger, do not harm or kill, hate not, repay not ill with ill. Be patient and of gentle mind, convince your foe that you are kind. Have mercy, Lord!

Human life is the crowning gift of God's creation. We are not to end human life through murder, abortion, euthanasia or suicide. Prejudice, bigotry and abuse of those less fortunate are forbidden. We recognize that we can "murder" a person with our thoughts, certainly with our words, and then most dramatically with our actions. As God's representative, the government has the authority to execute criminals and to wage just wars in order to punish evildoers, protect us, and maintain order. As we continue to receive mercy and kindness in Christ, so we support our neighbors when they need help. (Gen. 9:6; Matt. 26:52; Jer. 1:5; Prov. 31:8; Matt. 5:22; 1 John 3:15; Eph. 4:26; Rom. 13:4).

VI-You shall not commit adultery.

Be faithful, keep the marriage vow; the straying thought do not allow. Keep all your conduct free from sin. Be self-controlled and disciplined. Have mercy, Lord!

God has given marriage, our sexuality, and our family as great blessings. This commandment confronts us when our thoughts, words and actions fall short of the sexual purity God demands of both the married and unmarried. God wants all people, both married and single, to honor and uphold marriage as His gift. In Christ, we are set free to live sexually pure and decent lives, and to honor and cherish the husband or wife God gives us. (Gen. 2:24-25; Mark 10:6-9; Heb. 13:4; Titus 2:11-12; 1 Cor. 6:18; 1 Cor. 6:18; Eph. 5:3-4; 1 Cor. 6:19-20).

VII-You shall not steal.

You shall not steal or cheat away what others worked for night and day; but open up a generous hand to feed the poor in the land. Have mercy, Lord!

Everything we have is a gift from God, a trust from Him to be used for His honor and glory. This is turned around when we do whatever it takes to get what we want. Christians are led by the Spirit of God not to steal or cheat but instead to do what is necessary to help others keep and improve what is theirs. (Eph. 4:28; Phil. 2:4; Heb. 13:16; 1 John 3:17).

VIII-You shall not give false testimony against your neighbor.

A lying witness never be, nor foul your tongue with calumny. The cause of innocence embrace, the fallen shield from disgrace. Have mercy, Lord!

Our good reputation is another gift from God. God gives some the duty to judge behavior and to punish evildoers, but if that is not our calling in life, we have no right to tarnish other people's reputations. We have the duty to speak in such a way about individuals or situations that we are putting the best construction on them and speaking about them in the kindest possible way, even as God treats us kindly, with mercy and compassion, through Christ our Lord. (Eph. 4:25; James 4:11; 1 Cor. 13:7; 1 Peter 4:8).

IX and X- You shall not covet your neighbor's house. You shall not covet your neighbor's wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor.

The portion in your neighbor's lot, his goods, home, wife, desire not. Pray God he would your neighbor bless, as you yourself wish success. Have mercy, Lord!

Being content with the material gifts God has given us is the theme of these last two commandments. The Lord will provide for all our needs. We are free to help our neighbor and wish him well, rejoicing with him in his good fortune, or helping him in need. As Christ has served us, so we serve others. With these two commandments, we find ourselves back again at the first, for the heart that fears, loves and trust in God is content with the gifts God gives. (Rom. 7:8; 1 Tim. 6:8-10; Phil. 4:11; 1 Tim. 6:6; Heb. 13:5).

Martin Luther Ten Commandments Small Catechism

Luther's Preface to the Small Catechism. Martin Luther to All Faithful and Godly Pastors and Preachers:
Grace, Mercy, and Peace in Jesus Christ, our Lord.

The deplorable, miserable condition which I discovered lately when I, too, was a visitor, has forced and urged me to prepare [publish] this Catechism, or Christian doctrine, in this small, plain, simple form. Mercy! Good God! what manifold misery I beheld! The common people, especially in the villages, have no knowledge whatever of Christian doctrine, and, alas! many pastors are altogether incapable and incompetent to teach [so much so, that one is ashamed to speak of it]. Nevertheless, all maintain that they are Christians, have been baptized and receive the [common] holy Sacraments. Yet they [do not understand and] cannot [even] recite either the Lord's Prayer, or the Creed, or the Ten Commandments; they live like dumb brutes and irrational hogs; and yet, now that the Gospel has come, they have nicely learned to abuse all liberty like experts.

O ye bishops! [to whom this charge has been committed by God,] what will ye ever answer to Christ for having so shamefully neglected the people and never for a moment discharged your office? [You are the persons to whom alone this ruin of the Christian religion is due. You have permitted men to err so shamefully; yours is the guilt; for you have ever done anything rather than what your office required you to do.] May all misfortune flee you! [I do not wish at this place to invoke evil on your heads.] You command the Sacrament in one form [but is not this the highest ungodliness coupled with the greatest impudence that you are insisting on the administration of the Sacrament in one form only, and on your traditions] and insist on your human laws, and yet at the same time you do not care in the least [while you are utterly without scruple and concern] whether the people know the Lord's Prayer, the Creed, the Ten Commandments, or any part of the Word of God. Woe, woe, unto you forever!

Therefore I entreat [and adjure] you all for God's sake, my dear sirs and brethren, who are pastors or preachers, to devote yourselves heartily to your office, to have pity on the people who are entrusted to you, and to help us inculcate the Catechism upon the people, and especially upon the young. And let those of you who cannot do better [If any of you are so unskilled that you have absolutely no knowledge of these matters, let them not be ashamed to] take these tables and forms and impress them, word for word, on the people, as follows:--

In the first place, let the preacher above all be careful to avoid many kinds of or various texts and forms of the Ten Commandments, the Lord's Prayer, the Creed, the Sacraments, etc., but choose one form to which he adheres, and which he inculcates all the time, year after year. For [I give this advice, however, because I know that] young and simple people must be taught by uniform, settled texts and forms, otherwise they easily become confused when the teacher to-day teaches them thus, and in a year some other way, as if he wished to make improvements, and thus all effort and labor [which has been expended in teaching] is lost.

Also our blessed fathers understood this well; for they all used the same form of the Lord's Prayer, the Creed, and the Ten Commandments. Therefore we, too, should [imitate their diligence and be at pains to] teach the young and simple people these parts in such a way as not to change a syllable, or set them forth and repeat them one year differently than in another [no matter how often we teach the Catechism].

Hence, choose whatever form you please, and adhere to it forever. But when you preach in the presence of learned and intelligent men, you may exhibit your skill, and may present these parts in as varied and intricate ways and give them as masterly turns as you are able. But with the young people stick to one fixed, permanent form and manner, and teach them, first of all, these parts, namely, the Ten Commandments, the Creed, the Lord's Prayer, etc., according to the text, word for word, so that they, too, can repeat it in the same manner after you and commit it to memory.

But those who are unwilling to learn it should be told that they deny Christ and are no Christians, neither should they be admitted to the Sacrament, accepted as sponsors at baptism, nor exercise any part of Christian liberty, but should simply be turned back to the Pope and his officials, yea, to the devil himself. Moreover, their parents and employers should refuse them food and drink, and [they would also do well if they were to] notify them that the prince will drive such rude people from the country, etc.

For although we cannot and should not force any one to believe, yet we should insist and urge the people that they know what is right and wrong with those among whom they dwell and wish to make their living. For whoever desires to reside in a town must know and observe the town laws, the protection of which he wishes to enjoy, no matter whether he is a believer or at heart and in private a rogue or knave.

In the second place, after they have well learned the text, then teach them the sense also, so that they know what it means, and again choose the form of these tables, or some other brief uniform method, whichever you like, and adhere to it, and do not change a single syllable, as was just said regarding the text; and take your time to it. For it is not necessary that you take up all the parts at once, but one after the other. After they understand the First Commandment well, then take up the Second, and so on, otherwise they will be overwhelmed, so as not to be able to retain any well.

In the third place, after you have thus taught them this Short Catechism, then take up the Large Catechism, and give them also a richer and fuller knowledge. Here explain at large every commandment, [article,] petition, and part with its various works, uses, benefits, dangers, and injuries, as you find these abundantly stated in many books written about these matters. And particularly, urge that commandment or part most which suffers the greatest neglect among your people. For instance, the Seventh Commandment, concerning stealing, must be strenuously urged among mechanics and merchants, and even farmers and servants, for among these people many kinds of dishonesty and thieving prevail. So, too, you must urge well the Fourth Commandment among the children and the common people, that they may be quiet and faithful, obedient and peaceable, and you must always adduce many examples from the Scriptures to show how God has punished or blessed such persons.

Especially should you here urge magistrates and parents to rule well and to send their children to school, showing them why it is their duty to do this, and what a damnable sin they are committing if they do not do it. For by such neglect they overthrow and destroy both the kingdom of God and that of the world, acting as the worst enemies both of God and of men. And make it very plain to them what an awful harm they are doing if they will not help to train children to be pastors, preachers, clerks [also for other offices, with which we cannot dispense in this life], etc., and that God will punish them terribly for it. For such preaching is needed. [Verily, I do not know of any other topic that deserves to be treated as much as this.] Parents and magistrates are now sinning unspeakably in this respect. The devil, too, aims at something cruel because of these things [that he may hurl Germany into the greatest distress].

Lastly, since the tyranny of the Pope has been abolished, people are no longer willing to go to the Sacrament and despise it [as something useless and unnecessary]. Here again urging is necessary, however, with this understanding: We are to force no one to believe, or to receive the Sacrament, nor fix any law, nor time, nor place for it, but are to preach in such a manner that of their own accord, without our law, they will urge themselves and, as it were, compel us pastors to administer the Sacrament. This is done by telling them: Whoever does not seek or desire the Sacrament at least some four times a year, it is to be feared that he despises the Sacrament and is no Christian, just as he is no Christian who does not believe or hear the Gospel; for Christ did not say, This omit, or, This despise, but, This do ye, as oft as ye drink it, etc. Verily, He wants it done, and not entirely neglected and despised. This do ye, He says.

Martin Luther and 95 Theses

Luther is known best for the writing of the 95 Theses See the list of Martin Luther and the 95 Theses at: Martin Luther and 95 Theses

Now, whoever does not highly value the Sacrament thereby shows that he has no sin, no flesh, no devil, no world, no death, no danger, no hell; that is, he does not believe any such things, although he is in them over head and ears and is doubly the devil's own. On the other hand, he needs no grace, life, Paradise, heaven, Christ, God, nor anything good. For if he believed that he had so much that is evil, and needed so much that is good, he would not thus neglect the Sacrament, by which such evil is remedied and so much good is bestowed. Neither will it be necessary to force him to the Sacrament by any law, but he will come running and racing of his own accord, will force himself and urge you that you must give him the Sacrament.

Read the sermons and writings of Martin Luther at:
Martin Luther Sermons

Hence, you must not make any law in this matter, as the Pope does. Only set forth clearly the benefit and harm, the need and use, the danger and the blessing, connected with this Sacrament, and the people will come of themselves without your compulsion. But if they do not come, let them go and tell them that such belong to the devil as do not regard nor feel their great need and the gracious help of God. But if you do not urge this, or make a law or a bane of it, it is your fault if they despise the Sacrament. How could they be otherwise than slothful if you sleep and are silent? Therefore look to it, ye pastors and preachers. Our office is now become a different thing from what it was under the Pope; it is now become serious and salutary. Accordingly, it now involves much more trouble and labor, danger and trials, and, in addition thereto, little reward and gratitude in the world. But Christ Himself will be our reward if we labor faithfully. To this end may the Father of all grace help us, to whom be praise and thanks forever through Christ, our Lord! Amen.

Martin Luther

Martin Luther Law Gospel

Ten Commandments List Martin Luther Lutheran

Copy of Ten Commandments from the Bible

Sermons on Ten Commandments

Heritage Advertising, Inc.
4100 Bob Wallace Avenue SW
Huntsville, AL 35805
Telephone:256-523-6425
Email:

The Lutheran Ten Commandments List Martin Luther

Martin Luther Ten Commandments Small Catechism

Martin Luther and 95 Theses

Jesus Is Lord

God's Covenant

Faith in Action

Martin Luther Law and Gospel

Thou Shalt Not